Full Doctrinal Statement
full doctrinal statement
I. The Scriptures
We believe that the entire Bible is inspired of God and that holy men of God “were moved by the Holy Spirit” to write the words preserved in the Scriptures. We believe that this divine inspiration extends equally and fully to all parts of the sacred writings – historical, poetical, doctrinal, and prophetical – as appeared in the original manuscripts. We believe that the whole Bible (66 books) in the original manuscripts is, therefore, without error. We believe both the Old and New Testament Scriptures reveal the glory of the Lord Jesus Christ as Creator, Redeemer and Coming King. We also believe that all the Scriptures were designed for our practical instruction.
(Mark 12:26, 36; 13:11; Luke 24:27, 44; John 5:39; Acts 1:16; 17:2-3; 18:28; 26:22; 23; 28:23; Romans 15:4; 1 Corinthians 2:13; 10:11; 2 Timothy 3:16; 2 Peter 1:21)
II. The Godhead
We believe God is eternal. He has existed forever and forever will continue to exist. He is outside of time, the creator of time, and also acts within time. He knows all things and is the origin of all things. God assumes an active role in His creation while, at the same time, remaining independent from His creation. He is holy, kind, and good, and His “loving-kindness is everlasting.” God is “compassionate, gracious, slow to anger and abounding in love.” God is unchangeable. He is sovereign and executes righteous justice over all the earth. God is Love. All events in nature are acts of God, ordinary and extraordinary.
We believe He is a God of one essence that eternally exists simultaneously in three persons: Father, Son, and Holy Spirit. The essence of God is all of these persons equally and all of these persons are equally the essence of God. The character of God is bound up in His essence. The distinct roles of God are bound up in His Persons. The persons are not separate from each other, only three distinctions. This is to say that God exists and functions as Trinity.
We believe God the Father is eternal. The Father is the functional head of the Trinity. He is the giver of life, the Father of all Creation. The Father is the sender of the Son, who is the incarnate God, for the purpose of redeeming His creation. He has decreed to the Son all of creation. The Father is the source of the Spirit, who is the outpouring of God. He is the elector and predestinator of His creation. He adopts those He chooses and bestows upon them an inheritance according to His glory and grace. He “causes all things to work together for good to those who love Him and are called according to His purpose,” despite the presence and acts of evil.
We believe God the Son is eternal. He is the image of the invisible God. He is the agent and the reason for Creation. In Jesus Christ, God incarnated His Essence through the Person of Jesus, God the Son, with the created substance of man, becoming one substance with man. Thus, the eternal God Son functions in one substance with two natures in the form of man, at the same time being both fully God and fully human; retaining without hindrance the complete character and nature of the Triune God, and the total character and nature of created man. Jesus Christ, thus, has two natures, each of which retains its integrity, remaining unconfused and unchanged, undivided and unseparated, but he is only one person. God the Son remains in His incarnated state without compromising the Triune existence of the one Essence, God.
We believe God the Holy Spirit is eternal. The Holy Spirit is the functional presence of God in the world. “He is of God, of the Father, of Christ, that is, He is identified in terms of the other persons.” He is the revealer and encouragement of God. The Holy Spirit is the “outpouring” of God. He indwells each and every believer. The Spirit proceeds from both God the Father and God the Son “eternally and without any dividing or change in God’s nature.” He is holy. He is the breath of God.
(Genesis 1:2, 27; Deuteronomy 6:4; Psalm 19; 146; Matthew 28:18-19; Mark 12:29; John 1:1,14; Acts 5:3-4; 2 Corinthians 13:14; Ephesians 1:1-14; Colossians 1:15-18; Hebrews 1:1-3; 1 John 4:7-21; Revelation 1:4-6)
III. Angels, Fallen and Unfallen
We believe that God created an innumerable company of sinless, spiritual beings, known as angels; that Satan, “Lucifer, son of the morning,” the highest in rank, sinned through pride; that a great company of the angels followed him in moral fall, some of whom became demons and are active as his agents and associates in carrying out his unholy purposes, while others who fell are “reserved in everlasting chains under darkness unto the judgment of the great day.” (Ezekiel 28:11-19; 1 Timothy 3:6; 2 Peter 2:4; Jude 6)
We believe that Satan is the originator of sin, and that, under the permission of God, he, through subtlety, led our first parents into transgression, thereby accomplishing their moral fall and subjecting them and their posterity to his own power; that he is the enemy of God and the people of God, opposing and exalting himself above all that is called God or that is worshipped; and that he who in the beginning said, “I will be like the most High,” in his warfare appears as an angel of light, even counterfeiting the works of God by fostering religious movements and systems of doctrine, which systems in every case are characterized by a denial of the efficacy of the blood of Christ and of salvation by grace through faith in Christ alone. (Genesis 3:1-19; Romans 5:12-14; 2 Corinthians 4:3-4; 11:13-15; Ephesians 6:10-12; 2 Thessalonians 2:4; 1 Timothy 4:1-3)
We believe that Satan was judged at the cross, though not then executed, and that he, a usurper, now influences, as God allows, as the “god of this world;” that, after the second coming of Christ, Satan will be “cast into the lake of fire and brimstone,” where he “shall be tormented day and night forever and ever.” (Colossians 2:15; Revelation 20:1-3,10)
We believe that an even greater number of angels have had their holy estate confirmed and are before the throne of God, from where they are sent forth as ministering spirits to minister for them who shall be heirs of salvation. (Luke 15:10; Hebrews 1:14; Revelation 7:11-12)
IV. Mankind, Created and Fallen
We believe that mankind was originally created in the image and after the likeness of God, and thereafter fell through sin, becoming dead in trespasses and sins and subject to the power of the devil. As a result, all human beings are alienated from God, corrupted in every aspect of their being (e.g., physically, mentally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention. The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand. The only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself.
(Genesis 1:26; 2:17; 6:5; Psalms 14:1-3; 51:5; Jeremiah 17:9; John 3:6; 5:40; 6:53; Romans 3:10-19; 8:6-7; Ephesians 2:1-3; 1 Timothy 5:6; 1 John 3:8)
V. Human Sexuality
We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery and pornography are sinful perversions of God’s gift of sex. (Genesis 2:24; 19:5, 13; 26:8-9; Leviticus 18:1-30; Romans 1:26-29; 1 Corinthians 5:1; 6:9; 1 Thessalonians 4:1-8; Hebrews 13:4)
We believe that the only legitimate marriage is the joining of one man and one woman. (Genesis 2:24; Romans 7:2; 1 Corinthians 7:10; Ephesians 5:22-23)
We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church.
We believe women are bestowed each and every gift given by the Holy Spirit, and we affirm, embrace and seek to empower women to exercise their gifts in roles of leadership and service to build up the body and spread God’s fame to the world. At the same time, with regard to ultimate accountability of leadership, we believe the husband is to be the leader of the home and men are to hold leadership offices (pastors and elders) of the church. (Galatians 3:28; Colossians 3:18; 1 Timothy 2:8-15; 3:4-5, 12)
VI. The First Advent
We believe that the eternal Son of God came into this world that He might manifest God to men, fulfill prophecy, and become the Redeemer of a lost world. To this end He was born of the virgin, and received a human body and a sinless human nature. (Luke 1:30-35; John 1:18; 3:16; Hebrews 4:15)
We believe that, on the human side, He became and remained a perfect man; however, sinless throughout His life; yet He retained His absolute deity, being at the same time very God and very man, and that His earth-life sometimes functioned within the sphere of that which was human and sometimes within the sphere of that which was divine. (Luke 2:40; John 1:1-2; Philippians 2:5-8)
We believe that in fulfillment of prophecy He came initially to Israel as her Messiah-King, and that, being rejected by that nation, He, according to the eternal counsels of God, gave His life as a ransom for all. (John 1:11; Acts 2:22-24; 1 Timothy 2:6)
We believe that, in infinite love for the lost, He voluntarily accepted His Father’s will and became the divinely-provided sacrificial Lamb and “who takes away the sin of the world”, bearing the holy judgments against sin that the righteousness of God must impose. His death was therefore substitutionary in the most absolute sense – the just for the unjust – and by His death He became the Savior of the lost. (John 1:29; Romans 3:25-26; 2 Corinthians 5:14; Hebrews 10:5-14; 2 Peter 3:18)
We believe that, according to the Scriptures, He miraculously arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of that body which ultimately will be given to all believers. (John 20:20; Philippians 3:20-21)
We believe that when He ascended from the earth, He was accepted by His Father and that His acceptance is a final assurance to us that His redeeming work was perfectly accomplished. (Hebrews 1:3)
We believe that He became Head over all things to the church, which is His body, and in His current ministry He never ceases to intercede and advocate for the saved. (Ephesians 1:22-23; Hebrews 7:25; 1 John 2:1)
VII. Salvation Only Through Christ
We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainments in morality however high, no culture however impressive, no baptism or other ordinance however administered, can help the sinner earn salvation. A new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are children of God. We believe, also, that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our place; and that no feeling, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church can result in salvation. (Deuteronomy 6:4, Matthew 28:19; Mark 1:9-11; John 4:24)
We believe that the new birth of the believer comes only through faith in Christ and that repentance is a vital part of believing, and is in no way, in itself, a separate and independent condition of salvation; nor are any other acts, such as confession, baptism, prayer, or faithful service, to be added to believing as a condition of salvation. (John 1:12; 3:16, 18, 36; 5:24; 6:29; Acts 13:39; 16:31; Rom. 1:16–17; 3:22, 26; 4:5; 10:4; 2 Cor. 5:17; Gal. 3:22, 1 John 3:2)
VIII. The Extent of Salvation
We believe that when a person exercises saving faith in Christ, which is illustrated and described as such in the New Testament, he passes immediately out of spiritual death into spiritual life, and from the old creation into the new, being justified freely by grace, accepted before the Father as Christ, His Son, is accepted, loved as Christ is loved, having his place and portion linked to Him and one with Him forever. Though the saved one may have occasion to grow in the realization of his blessings and to know a fuller measure of divine power through the yielding of his life more fully to God, he is, as soon as he is saved, in possession of every spiritual blessing and absolutely complete in Christ.
(John 5:24; 17:23; Acts 13:39; Romans 5:1; 1 Corinthians 3:21-23; Ephesians 1:3; Colossians 2:10; 1 John 4:17; 5:11-12)
We believe that sanctification, which is a setting-apart unto God, is threefold. It is already complete for every saved person because his position toward God is the same as Christ’s position. Since the believer is in Christ, he is set apart unto God in the measure in which Christ is set apart unto God. We believe, however, that he still struggles with habit patterns and vestiges from his former sin nature, which cannot be eradicated in this life. Therefore, while the standing of the Christian in Christ is perfect, his present state is no more perfect than his experience in daily life.
There is, therefore, a progressive sanctification wherein the Christian is to “grow in grace,” and to “be changed” by the unhindered power of the Spirit. We believe also that the child of God will yet be fully sanctified in his state as he is now sanctified in his standing in Christ when he shall see his Lord and shall be “like Him.” (John 17:17; 2 Corinthians 3:18; 7:1; Ephesians 4:24; 5:25-27; 1 Thessalonians 5:23; Hebrews 10:10, 14, 12:10)
We believe that he is called with a holy calling, to walk not after the flesh, to not “quench” the Spirit, and not “grieve” the Spirit, but to “walk in the Spirit”, and so to live in the power of the indwelling Spirit that he will not fulfill the lust of the flesh. But the flesh with its fallen, Adamic nature, which in this life is never eradicated, being with us to the end of our earthly pilgrimage, needs to be kept by the Spirit constantly in subjection to Christ. (Romans 6:11-13; 8:2, 4, 12-13; Galatians 5:16-23; Ephesians 4:22-24; Ephesians 4:32; Colossians 2:1-10; 1 Peter 1:14-16; 1 John 1:4-7; 3:5-9)
X. Eternal Security
We believe that, because of the eternal purpose of God toward the objects of His love, because of His freedom to exercise grace toward the meritless on the ground of the propitiatory blood of Christ, because of the very nature of the divine gift of eternal life, because of the present and unending intercession and advocacy of Christ in heaven, because of the immutability of the covenants of God, because of the regenerating, abiding presence of the Holy Spirit in the hearts of all who are saved, those once saved shall be kept saved forever. We believe, however, that God is a holy and righteous Father and that, since He cannot overlook the willful disobedience of His children, He will, when they persistently sin, chasten them and correct them in infinite love; but having undertaken to save them and keep them forever, apart from all human merit, He, who cannot fail, will in the end present every one of them faultless before the presence of His glory and conformed to the image of His Son.
(John 5:24; 10:28; 14:16-17; 17:11; Romans 8:28-39; Ephesians 1:11-14; Hebrews 7:25; 1 John 2:1-2; 5:13; Jude 24)
We believe it is the privilege of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of salvation from when they take Him to be their Savior; and that this assurance is not founded upon any fancied discovery of their own worthiness or fitness, but wholly upon the testimony of God in His written Word, exciting within His children love, gratitude, and obedience.
(Luke 10:20; 2 Corinthians 5:1, 6-8; 2 Timothy 1:12; Hebrews 10:22-23; 1 John 5:13)
XII. The Holy Spirit
We believe that the Holy Spirit, the Third Person of the blessed Trinity, though omnipresent from all eternity, took up His abode in the world in a unique manner on the day of Pentecost according to the divine promise. We believe He dwells in every believer, and by His baptism unites all to Christ in one body, and that He, as the Indwelling One, is the source of all power and all acceptable worship and service. We believe that He never departs from the universal church, nor from the feeblest of the saints, but is ever present to testify of Christ; seeking to occupy believers with Him and not with themselves nor with their experiences. (John 14:16-17; 16:7-15; 1 Corinthians 6:19; Ephesians 2:22; 2 Thessalonians 2:7)
We believe that, in this age, certain well-defined ministries are committed to the Holy Spirit, and that it is the duty of every Christian to understand them and to be adjusted to them in his own life and experience. These ministries are the restraining of evil in the world to the measure of the divine will; the convicting of the world respecting sin, righteousness, and judgment; the regenerating of all believers; the indwelling and anointing of all who are saved, thereby sealing them unto the day of redemption; the baptizing into the one body of Christ all who are saved; and the continued filling for power, teaching, and service of those among the saved who are yielded to Him and who are subject to His will. (John 3:6; 16:7-11; Romans 8:9; 1 Corinthians 12:13; Ephesians 4:30; 5:18; 2 Thessalonians 2:7; 1 John 2:20-27)
We believe the Holy Spirit sovereignly distributes gifts to every believer for the purpose of building up the body of Christ and for the work of the ministry. Every believer is called to steward the gifts given by the Spirit for the good of the body and the glory of God. With regard to speaking in tongues, we believe that this gift was never the common or necessary sign of the baptism or the filling of the Spirit. We believe that the manifestation of tongues do not represent a “higher level” or “more intense manifestation” of the Spirit’s presence in a believers life (Romans 12; 1 Corinthians 12-14; Ephesians 4:11-16; 1 Peter 4:10-11)
We believe that the ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection. Bethel Bible Church affirms it is beneficial for believers to call for prayer from the elders as prescribed in James 5:13-16. Miraculous healing is granted by the pleasure of God, in accordance with His perfect will, and not manipulated by the acts of men. (Acts 4:8, 31; Rom. 8:23; 1 Cor. 13:8; James 5:13-16)
XIII. The Church, a Unity of Believers
We believe that all who are united to the risen and ascended Son of God are members of the church, which is the body and bride of Christ, which began at Pentecost. Its members are constituted as such regardless of membership or non-membership in the organized churches of earth. However, we affirm that participation in a local, visible church is vital to a believer’s growing life in Christ. We believe that by the same Spirit all believers in this age are baptized into, and thus become, one body that is Christ’s, whether Jews or Gentiles, and having become members one of another, are under solemn duty to keep the unity of the Spirit in the bond of peace, rising above all racial prejudices, socio-economic or sectarian differences, and loving one another with a pure heart fervently
(Matthew 16:16-18; Acts 2:42-47; Romans 12:5; 1 Corinthians 12:12-27; Ephesians 1:20-23; 4:3-10; Colossians 3:14-15)
XIV. The Ordinances
We believe that water baptism and the Lord’s Supper are the only ordinances of the church and that they are a testimony for the church in this age.
(Matthew 28:19; Luke 22:19-20; Acts 10:47-48; 16:32-33; 18:7-8; 1 Corinthians 11:26)
XV. The Christian’s Service
We believe that divine, enabling gifts for service are bestowed by the Spirit upon all who are saved. While there is a diversity of gifts, each believer is energized by the same Spirit, and each is called to his own divinely appointed service as the Spirit sovereignly determines. In the apostolic church there were certain designated offices – apostles, prophets, evangelists, pastors, and teachers – who were appointed by God for the perfecting of the saints unto their work of the ministry. We further maintain that each believer must fully exercise their gifts, talents and resources to enable the church to attain to the vitality and maturity that God intends (Romans 12:6-8; 1 Corinthians 12:4-11; Ephesians 4:11-13)
We believe that, wholly apart from salvation benefits which are bestowed equally upon all who believe, rewards are promised according to the faithfulness of each believer in his service for his Lord, and that these rewards will be bestowed at the judgment seat of Christ after He comes to receive His own to Himself. (1 Corinthians 3:9-15; 9:18-27; 2 Corinthians 5:10)
We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, should give to support his local church financially. We believe that God has established the principle of giving whereby Christians should give regularly and cheerfully to the support of the Church, the relief of those in need, and the spread of the gospel. We further believe as a believer grows in his faith he will come to acknowledge that all of our blessings come from God and belong to Him, and we are but temporary stewards of His blessings
(Genesis 14:20; Proverbs 3:9-10; Acts 4:34-37; 1 Corinthians 16:2; 2 Corinthians 9:6-7; Galatians 6:6; Ephesians 4:28; 1 Timothy 5:17-18; 1 John 3:17)
XVII. The Great Commission and Missions
We believe that it is the explicit message of our Lord Jesus Christ to those whom He has saved that they are sent forth by Him into all the world even as He was sent forth of His Father into the world. We believe that, after they are saved, they are divinely reckoned to be related to this world as strangers and pilgrims, ambassadors and witnesses, and that one of the primary purpose in life should be to make Christ known to the whole world. We believe that God has given the church a great commission to proclaim the gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and preach the gospel of Jesus Christ.
(Matthew 28:19-20; Mark 16:15; Luke 24:46-48; John 17:18; 20:21; Acts 1:8; 2 Corinthians 5:18-20)
XVIII. The Second Coming of Christ
We believe that the period of great tribulation is predicted to occur on earth, and this will be climaxed by the return of the Lord Jesus Christ to the earth as He went, in person on the clouds of heaven, with power and great glory to consummate His reign as king, to lift the curse which now rests upon the whole creation, and to give her the fulfillment of God’s covenant promises to Israel, the church and the nations. At that time of Christ’s millennial reign, the whole world will be exposed to the knowledge of God.
(Deuteronomy. 30:1-10; Isaiah 11:9; Ezekiel 37:21-28; Matthew 24:15-25, 46; Acts 15:16-17; Romans 8:19-23; 11:25-27; Revelation 20:1-3)
XIX. The Eternal State
We believe that at death the spirits and souls of those who have trusted in the Lord Jesus Christ for salvation pass immediately into His presence and remain there in conscious bliss until the resurrection of the glorified body when Christ comes for His own. At that time those souls and bodies will be reunited and associated with Him forever in glory. The spirits and souls of the unbelieving remain after death conscious of condemnation and in misery until the final judgment of the great white throne at the close of the millennium, when soul and body alike shall be reunited and ultimately cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.
(Luke 16:19-26; 23:42; 2 Corinthians 5:8; Philippians 1:23; 2 Thessalonians 1:7-9; Jude 6-7; Revelation 20:11-15)